Can God Be Trusted?

Can God Be Trusted? | When Faith is Tested Stand Firm

When faith is tested by the fire, stand firm like Daniel and his friends—because the same God who walked with them in the flames will stand with you when you refuse to bow.

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When Jerusalem fell under the power of Babylon, Daniel and his friends were carried away into captivity. Though taken from their homeland, they refused to be taken from their God. In Babylon’s palace, Daniel purposed in his heart not to defile himself with the king’s food, choosing faith over compromise. God honored that devotion—He gave them wisdom ten times greater than all others, and Daniel’s influence grew through the reigns of kings.

When Nebuchadnezzar demanded that his wise men reveal his dream, Daniel sought God for mercy. In a night vision, the secret was revealed, proving that the Lord alone gives wisdom and reveals mysteries. Later, when the king built a golden image and commanded everyone to bow, Shadrach, Meshach, and Abed-Nego stood firm. They declared, “Our God whom we serve is able to deliver us—but even if He does not, we will not bow.” Cast into the fiery furnace, they were met by a fourth Man—“like the Son of God.” When they emerged untouched, the world witnessed that faith in God can stand through any fire.

1. Faith Under Pressure (Daniel 1:1–10, 15, 20–21)

  • Daniel resolved not to defile himself.

  • Obedience in private produces strength in public.

  • God honors conviction with favor and wisdom.

2. Faith That Seeks Revelation (Daniel 2:1–19)

  • Human wisdom failed, but Daniel sought mercy from God.

  • God revealed mysteries to the praying heart.

  • Divine revelation elevates those who depend on Him.

3. Faith That Stands the Test (Daniel 3:1, 13–19, 23–25)

  • True faith refuses to bow to the world’s idols.

  • “But if not”—faith trusts God even without deliverance.

  • The presence of Jesus is found in the fire, not outside of it.

Daniel 1:1

In the third year of the reign of Jehoiakim king of Judah, Nebuchadnezzar king of Babylon came to Jerusalem and besieged it.

Daniel 1:2–10

And the Lord gave Jehoiakim king of Judah into his hand, with some of the articles of the house of God, which he carried into the land of Shinar to the house of his god; and he brought the articles into the treasure house of his god. Then the king instructed Ashpenaz, the master of his eunuchs, to bring some of the children of Israel and some of the king’s descendants and some of the nobles, young men in whom there was no blemish, but good-looking, gifted in all wisdom, possessing knowledge and quick to understand, who had ability to serve in the king’s palace, and whom they might teach the language and literature of the Chaldeans. And the king appointed for them a daily provision of the king’s delicacies and of the wine which he drank, and three years of training for them, so that at the end of that time they might serve before the king. Now from among those of the sons of Judah were Daniel, Hananiah, Mishael, and Azariah. To them the chief of the eunuchs gave names: he gave Daniel the name Belteshazzar; to Hananiah, Shadrach; to Mishael, Meshach; and to Azariah, Abed-Nego. But Daniel purposed in his heart that he would not defile himself with the portion of the king’s delicacies, nor with the wine which he drank; therefore he requested of the chief of the eunuchs that he might not defile himself. Now God had brought Daniel into the favor and goodwill of the chief of the eunuchs. And the chief of the eunuchs said to Daniel, “I fear my lord the king, who has appointed your food and drink. For why should he see your faces looking worse than the young men who are your age? Then you would endanger my head before the king.”

Daniel 1:15

And at the end of ten days their features appeared better and fatter in flesh than all the young men who ate the portion of the king’s delicacies.

Daniel 1:20

And in all matters of wisdom and understanding about which the king examined them, he found them ten times better than all the magicians and astrologers who were in all his realm.

Daniel 1:21

Thus Daniel continued until the first year of King Cyrus.

Daniel 2:1–5

Now in the second year of Nebuchadnezzar’s reign, Nebuchadnezzar had dreams; and his spirit was so troubled that his sleep left him. Then the king gave the command to call the magicians, the astrologers, the sorcerers, and the Chaldeans to tell the king his dreams. So they came and stood before the king. And the king said to them, “I have had a dream, and my spirit is anxious to know the dream.” Then the Chaldeans spoke to the king in Aramaic, “O king, live forever! Tell your servants the dream, and we will give the interpretation.” The king answered and said to the Chaldeans, “My decision is firm: if you do not make known the dream to me, and its interpretation, you shall be cut in pieces, and your houses shall be made an ash heap.”

Daniel 2:10–19

The Chaldeans answered the king, and said, “There is not a man on earth who can tell the king’s matter; therefore no king, lord, or ruler has ever asked such things of any magician, astrologer, or Chaldean. It is a difficult thing that the king requests, and there is no other who can tell it to the king except the gods, whose dwelling is not with flesh.” For this reason the king was angry and very furious, and gave the command to destroy all the wise men of Babylon. So the decree went out, and they began killing the wise men; and they sought Daniel and his companions, to kill them. Then with counsel and wisdom Daniel answered Arioch, the captain of the king’s guard, who had gone out to kill the wise men of Babylon; he answered and said to Arioch the king’s captain, “Why is the decree from the king so urgent?” Then Arioch made the decision known to Daniel. So Daniel went in and asked the king to give him time, that he might tell the king the interpretation. Then Daniel went to his house, and made the decision known to Hananiah, Mishael, and Azariah, his companions, that they might seek mercies from the God of heaven concerning this secret, so that Daniel and his companions might not perish with the rest of the wise men of Babylon. Then the secret was revealed to Daniel in a night vision. So Daniel blessed the God of heaven.

Daniel 3:1

Nebuchadnezzar the king made an image of gold, whose height was sixty cubits and its width six cubits. He set it up in the plain of Dura, in the province of Babylon.

Daniel 3:13–19

Then Nebuchadnezzar, in rage and fury, gave the command to bring Shadrach, Meshach, and Abed-Nego. So they brought these men before the king. Nebuchadnezzar spoke, saying to them, “Is it true, Shadrach, Meshach, and Abed-Nego, that you do not serve my gods or worship the gold image which I have set up? Now if you are ready at the time you hear the sound of the horn, flute, harp, lyre, and psaltery, in symphony with all kinds of music, and you fall down and worship the image which I have made, good! But if you do not worship, you shall be cast immediately into the midst of a burning fiery furnace. And who is the god who will deliver you from my hands?” Shadrach, Meshach, and Abed-Nego answered and said to the king, “O Nebuchadnezzar, we have no need to answer you in this matter. If that is the case, our God whom we serve is able to deliver us from the burning fiery furnace, and He will deliver us from your hand, O king. But if not, let it be known to you, O king, that we do not serve your gods, nor will we worship the gold image which you have set up.” Then Nebuchadnezzar was full of fury, and the expression on his face changed toward Shadrach, Meshach, and Abed-Nego. He spoke and commanded that they heat the furnace seven times more than it was usually heated.

Daniel 3:23–25

And these three men, Shadrach, Meshach, and Abed-Nego, fell down bound into the midst of the burning fiery furnace. Then King Nebuchadnezzar was astonished; and he rose in haste and spoke, saying to his counselors, “Did we not cast three men bound into the midst of the fire?” They answered and said to the king, “True, O king.” “Look!” he answered, “I see four men loose, walking in the midst of the fire; and they are not hurt, and the form of the fourth is like the Son of God.”